1. Bhagwan Sri Sri Sri PeddaBalayogiswarulu’s birth history ( sweeya charitra of yogi)6 points
2. Bhagwan Sri Sri Sri PeddaBalayogiswarulu’s daily darshan(Nitya darshan Aadesha Vakya)- 12 points.
3. Bhagwan Sri Sri Sri PeddaBalayogiswarulu’s Maha shiv ratri darshan – 3 ponits
4. Bhagwan Sri Sri Sri PeddaBalayogiswarulu’s tatvoupadesham (the essence of Total Vedanta sara of human life) – 18 Points, Messages were delivered.

BHAGAVAN SRI SRI PEDDA BALA YOGISWARULA TATVOPADESHAM:

1. “It is not necessary to go to a forest for Meditating God.God is here,there and every where all pervading(Omnipresent).If one has to go to a forest,it is for peace only”.
2. “The Darsan of Bhaktas itself washes off all sins.Attainment of the next step in the coming birth is possible,if only one attempts to understand God in his present birth.If not human birth again is not possible”
3. “If a Mahabhakta attains salvation,fourteen generations of his will attain Salvation”.
4. “Every thing is eternal only for that Mahaneeya,who terminates his birth cycle and attains Mahaswarga(Aikyam)”.
5. “Human bodies are transitory, Wealth and Lands are not eternal.Practically nothing is everlasting”.
6. “Material discrimination as yours and mine is earthly and nothing is possessed by anybody.Every thing belongs to God only”.
7. “when a single sun in this World shines so brilliantly,how brilliant would be God who shines with a light of a multi million suns! When the worldly beings are so wise; how vast should be the wisdom of God!When God is our father ,why cannot we worship Him?”.
8. “Fraternity,parent-hood and everything are illusory.God is our real Father.He cannot be seen through our physical eyes.If we have to see Him,we must get ourselves free from all worries.We should realize Jeevatma within the Atma”.
9. “God,the eternal,has no anger at all.Then why should the human beings with their limited span of life have so much anger? If days pass by without cares and anxieties,that itself is the greatest wealth”.
10. jeevatma is the incarnation of God.The five elements attract Jeevatma towards illusion.If one can have self realization and make his wavering mind steady,he does not require a Guru to lead him.His Atma will itself be his Guru.If he purifies his Atma,Jeevatma which is in reveals everything”.
11. “Food gives strength to “Indrias”(Desires).For controlling Indrias,one must reduce food gradually and even stop it.This secure conquest over Indrias. Then the five elements merge themselves in Atma and become unconscious.In the unconscious state,one needs no food.Then the path for Jeevatma to become one with Paramatma will show itself(Samadhi)”.
12. “One can take food and do Tapas,but it involves many difficulties.one may recollect the name of God.While leading a family life or having Emperorship.But how can he have steadiness of mind(Ekagrata)? His mind wavers.At times,he faces endless miseries.If whole troubles can be got over,God’s infinite grace will shower on him”
13. “If God so will all can become good.Then everybody will be perfect,but how can the world get along? If God intends to give salvation,He can.But it is not possible.One has to seek his own way for salvation.One will not do anything for the other in this matter”
14. “one gets the grace of God according to his ‘PUNYAM’(Good deeds) Sinners will not be sympathized.God sympathises those who fully believe in Him”
15. “Whether the birth is high or low,the physical body is not permanent.WhereverOne is born,he who believes in God will enter the path for salvation”
16. “one must do Tapas till God gives Darsan. If the Tapas gets obstructed,achievement during that birth will be fruitless,but it bears fruit in the next birth”
17. “One can get whatever he wishes to have by doing Tapas.Even Emperorship can be achieved.But it brings forth pride.Proudness may lead him to lower birth”.
18. “It is only by Tapas that the WHOLE can be visualized at one point,but never mere words.Your parents,wife and children never share your sins.Then why should you commit sins for their sake?”.

When bhagavan wanted to proceed for long jeeva Samadhi by stopping daily darshans. Then the three important government officials repeatedly requested for atleast one darshan in a year.

On the repeated requests of all the three officers mentioned above ultimately bhagwan accepted to give his divine darshanam on the next day of maha shivratri night from 04 Am to 12 Mid night. 39 years period the Ghora Tapasya took place with yearly Shivratri public darshan.

After the next day of Maha Shivratri public darshan, only with few selected committee members , bhagwan conducts meeting and passed instructions through hand signals without opening his eyes and without making any speech. It is much more important to note that all the 3 government officials mentioned above were fortunate enough to speak , listen, interacting with bhagwan and gained highest reputation for the Aashram foundation procedures.

To mention few of the important and hardant devotees, Executive committee members of initial period were Sri Batchu Madhavaiah and Smt Madhavaiah who made lot of Ashram constructions and purchased several lands for Ashram development